Illegal Immigration A Man On A Journey Through The...

Illegal Immigration A man on a journey through the middle of the wilderness on the border of the United States and Mexico. He is dark in complexion, from Mexico or South America. He is wearing dirty, baggy jeans with a worn out and torn button up flannel. On his back there is a pack that is full and appears to put a heavy burden on his back, as he is straining under its weight. He travels by the dark of the night with only the light of the stars and moon to guide him and the sound of coyotes howling to the winds to comfort him. This individual is an immigrant who is illegally crossing the border from Mexico to the United States, using the cover of night as a veil of protection from the law. The pack could contain a plethora of†¦show more content†¦There were 11.3 million unauthorized immigrants in the United States in 2014 (5 Facts about Illegal Immigration in the U.S. 1). Every year, thousands of people from all around the world leave their homes, cities, and countries for various reasons: they run from the oppression of their government, they run for religious freedom, they run for safety from war, or they run for economic freedom. These individuals are all looking for one thing, a better and safer place to live out their lives. The United States actions are viewed world round; she is viewed by most of the world as a safe haven, a beacon of light, and hope to the darkest parts of the world. Yet to some, the United States is viewed in a way which contradicts what most would say. They portray her as an evil place with power hungry Christians as leaders whose goals are to take out small religious factors in the Middle East. The United States wants to project an image of being the safest country who beams her light, hope, and prosperity all throughout the world. â€Å"Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door† (What Is the Quote on the Statue of Liberty? 1). As so famously written by the poet Emma Lazarus. This embodies how the United States was in a past era. She welcomed immigrants from all lives to her great borders. It

The Elements Of Thought And The Army Problem Solving...

The Elements of Thought and the Army Problem Solving Process Critical thinking is an essential trait that every Army officer must possess. Officers must learn this trait and sharpen it through regular practice. The idea of critical thinking as a valuable aspect of the problem-solving process may seem daunting on the surface; however, it creates a more effective process in reaching crucial decisions for the Army officer. The critical thinking process, along with the elements of thought, used with the Army Problem Solving Process provides an established framework from which all involved parties benefit from because it enhances communication channels across all hierarchies. The elements of thought also provide thoroughness in thinking that closely align with the steps of the Army Problem Solving Process. In addition, the critical thinking process creates confidence in problem solving despite the challenges the problem presents. Therefore, it is quite evident that Paul Elder’s Elements of Thought do assist Army officers in the conduc ting of the Army Problem Solving Process. According to Paul Elder, â€Å"critical thinking is the art of analyzing and evaluating thinking with a vision of improving it.† Their argument for the need to utilize critical thinking is the fact that without focus, most of the thinking done by people is partial, many times uninformed, biased, distorted, and prejudiced. What is not easily recognized is the fact that the very fabric of life isShow MoreRelatedElements Of Thought In The Army Problem Solving Process722 Words   |  3 PagesDo the elements of thought, as described by Drs. Paul Elder, assist Army officers conducting the Army Problem Solving Process? Argue why or why not. The approach described by Drs. Paul Elder assist Army Officers in solving problems using the Army Problem Solving Process described in FM 6-0, Commander and Staff Organization and Operational (2014). The experts approach, the elements of thought, its described using the following elements: purpose, questions, point of views, information, conclusionRead MoreArmy Officers Learn From The Military Decision Making Process1054 Words   |  5 PagesArgumentative Essay Army officers learn from the onset of their careers the important role they play as problem solvers. The various military institutions tasked with providing education to the officer corps spend vast amounts of time teaching and reinforcing the Army Problem Solving Process. With that being said, Army officers at all ranks would be better served if they were able to incorporate the eight elements of thought as defined by Drs. Paul Elder into the military decision-making process. AlthoughRead MoreEssay about The Army Problem Solving Model783 Words   |  4 PagesMilitary leaders make decisions and solve problems every day. Some need a decision quickly while others can take time. The US Army has several decision-making methods to assist leaders. The Army Problem Solving Model (Process) is a systematic approach to identifying the best possible solution to an issue or problem and a deliberate method of decision-making. (FM 6-0, 2009) Leaders use it to solve a problem when time is not critical and they can put some thought into different solutions. The solutionRead MoreThe Army Problem Solving Model and The Rapid Decision Making and Synchronization Process1114 Words   |  5 Pages1. Compare and Contrast the Army Problem Solving Model (Process) with the Rapid Decision Making and Synchronization Process. (C100) Military leaders make decisions and solve problems every day. Some need a decision quickly while others can take time. The US Army has several decision-making methods to assist leaders. 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Quantum computing has a lot of benefice, for example, it uses superposition, help to improve the actual technic by solving problems that are too complex for today’s computational systems, and are have a lot of requirement to work properly. Quantum computer are fascinating. Even better, a quantum computer is a computer design which uses the principles of quantum physics toRead Morestudy skills Essay10801 Words   |  44 Pagesï » ¿ APPLIED PROBLEM SOLVING IN A LOGISTICS WORKPLACE LOG3091M BSc (HONS) LOGISTICS MANAGEMENT WBLD LOGLOGUB Tutor: Michael Howitt Student: Samuel B. Afranie Student ID: AFR1229662 Date: CONTENTS Abbreviations Glossary of Terms Introduction Activity 1 Identifying complex problems Activity 2 Identifying complex problems in my workplace. Activity 3 A model for complex problem solving Activity 4 Innovative and unusualRead MoreUnit Three Essay. What Is Leadership? How Does Society1506 Words   |  7 Pagesbad leaders? What are the traits most embodied by the successful leaders? These questions, along with many other, have been the topic of debate for centuries. Defining leadership in hard terms can be a challenging thing. In one hand, soldiers in the Army, for instance, can recite the definition of a leadership that came out of a publication. On the contrary, most soldiers will struggle to define what leadership means to them, in their words. However, troops in any organization can quickly identifyRead MoreAncient Mesopotami Economy And Social Class1725 Words   |  7 PagesBrianna Aronson Adekunle West Civ. HS 101-21 14 November 2014 Ancient Mesopotamia: Economy and Social Class In history, transitions were constantly being made all over the world. From new civilizations being created and discovered, to solving problems about food shortages or economy. Every civilization made transitions each day to advance their society to make living easier for all its people. In these civilizations they each had different economic systems and social classes, which told

Love, Hate and Beyond. Emotions, Culture and Practice Free Essays

When analysing grief in an ethnographic fashion it can be quite difficult as it is such a sensitive issue. My partner and myself worked together to devise a project that could target the issue of grief on a wider scale in Northern Ireland. We decided to address the case of the Omagh bombing in 1998 that killed 31 people (two of those being unborn children). We will write a custom essay sample on Love, Hate and Beyond. Emotions, Culture and Practice or any similar topic only for you Order Now This would allow us to look at personal grief but also enable us to concentrate on the grieving process of a community. On a normal Saturday afternoon at 3:10pm, in the small town of Omagh in Northern Ireland, a 500Ib car bomb exploded on the Market Street. This news reached the whole world as the grief of a small town was presented on every news channel and in every newspaper. Northern Ireland is a place that is used to dealing with tragedy as nearly 4,000 people have been killed as a result of the troubles. The bomb resulted in destroying many people’s lives, the community had to pull together to combat what one priest there described as, â€Å"good over evil†. We both interviewed someone from Omagh. Making sure that it was a male and a female in a similar age group. We also made sure that one was Protestant and one was Catholic to gain a fair overview of the situation. Methodology and Ethics The technique that I used to research was an in formal interview with a 23-year Old girl from Omagh, who was there at the time of the bombing. She herself was a Roman Catholic. The interviewing process is one of the most common ways of obtaining information for the anthropologist. It could be seen, as being very flexible as there are set guidelines on how one must interview. However there are different types of questions that can be used according to the sensitivity of the subject that is being addressed. During my interview I wanted to let the conversation flow easily so I asked what are known as semi- structured questions. This allows the person being interviewed to talk away about the subject, â€Å"The interviewer responds using prompts, probes and follow up questions to get the interviewee to clarify or expand on the answers†1. The prompts I used throughout the interview allowed her to say what she wanted to say and was a sensitive approach due to the subject in hand. â€Å"Prompting is an art that has to be cultivated, and a certain amount of effort must initially be put into pump-priming (that is, encouraging informants to speak freely and informatively on subjects that interest you)†2. I could see that during the interview she could start talking about something that was upsetting her but then we were able to move on to another aspect of the question. Drever explains that semi-structured interviews allow one to, gather factual information, collect statements of their preferences and opinions explore in some depth, their experiences. I just tried t o get my interviewee to explain the events in chronological order, getting her to tell me how she felt at all times putting the emphasis on grief and community. As my interviewee was a female friend I think that allowed her to open up to me when she was talking about her experience at two of the victim’s wakes. This method of asking questions allowed me to gain high quality information for my research project, I could listen carefully to what she was saying and explore her individual viewpoints. The essential aim to ethnography is to produce knowledge, ‘central to researching the truth: the aim should be to produce accounts of the social phenomena’ (Paul Atkinson). When analysing an issue such as the emotion of grief one has to be careful that their pursuit of knowledge does not become offensive to anyone involved. There seems to be five main factors when dealing with the ethics of the interviewing process. 1, Informed consent, the interviewee should know exactly why they are being interviewed and give their â€Å"unconstrained consent†3, it could be seen as being devious or unfair if this is not the case. It seems only fair when addressing the subject of grief to be truthfull.2, Harm, is something that can occur to those being researched if the anthropologists are not careful. For example an interviewee may feel anxious about the publication of the results of an interview if they have said anything controversial. Sensitive issues need careful consideration, as the subject can be harrowing for the interviewee. Finch expresses her feelings on harm and explains that it is difficult even for feminists â€Å"to devise ways of ensuring that information given so readily in interviews will not be used ultimately against the collective interests of women’ (1984:83). 3, Exploitation, can occur during a research study as people do not appreciate being used as ‘fodder for research’, Beyon (1983). People do not appreciate giving time and effort to take part in research and not be able to get anything out of it, once their job has been done some interviewees can be cast aside. People however do enjoy helping others for a good reason. As my interviewee was a personal friend she was more than happy to talk to me and felt it had helped once again to get some thoughts out in to the open. 4, Consequences for future research, are an important issue as it allows research to carry over years developing our knowledge and understanding. If an anthropologist were to do something so objectionable that it would stop future research then â€Å"ethnographic research would become virtually impossible† (Fred Davis). The researcher has a duty to everyone else not to ‘spoil the field’. Omagh bombing interview with Tracey Donally Tracey first describes where she was at the time of the bombing. â€Å"I was working in a shop in Omagh, about a 1/4 of a mile away from where the explosion actually took place. When we first heard the loud bang, we all thought that it was a controlled explosion. It was quite a bit later when we realised what had happened, the phone lines in Omagh had gone down and nobody really knew what was going on. News soon spread that it was a bomb near the courthouse; at this point the number of people that had died was still unclear. Omagh was just a small town nobody expected this, panic hit everyone straight away, my brother was in the town as well as my boyfriend, thankfully they were fine, however, I knew that someone I knew would be hurt as it is such a small community.† Then we move on to who she knew that was killed and the wakes and the funerals of these people. † It was a couple of days later that the whole death toll was clear, my aunt was a nurse in the hospital and I kept hearing names of my friends that were coming in to the hospital in critical conditions. Samantha McFarland was my friend she had died in the bombing, there was also Lorraine Wilson, Elizabeth Rush and my friends mother Philomena Skelton. I attended two wakes and two funerals, one Church of Ireland and one Roman Catholic. The feeling around Omagh at this time was unbelievable only people that were there or a part of the community will ever understand. Queues of people lined up outside the wake houses to pay respects to the dead and offer their condolences to the family. I stood there and waited in silence, everyone was suffering terrible grief. When I went into Samantha’s wake room I didn’t really know what to say to her mother or her closest friend who were there with the body, (an open coffin). I offered my sympathy, and her mother was in pure shock sat there saying to people, ‘oh Samantha used to talk about you’, or, ‘I remember you being in Samantha’s class at school’. The family and friends were all stood outside the wake room, some silent, some regaling stories of Samantha and discussing what had actually happened during the bombing. In true Irish fashion the women ran around with tea and sandwiches for everyone there. I only stayed there for a couple of hours as the house was so full of people, however close friends and family would sit up all night with the body, taking it in turns to try and get some sleep or just rest themselves at least. At Philomena’s wake the atmosphere was very much the same, I was there to show my friend support at this time when her Mummy had just died. As this family were Catholic the Priest came round to the wake whilst I was there and everyone inside or standing around the outside of the house said the Rosary, this would happen at several different times throughout the night, (helping the soul of the body reach Heaven). During this report it has become apparent that death has the ability to release the most powerful emotions amongst people that is why it is important to discuss the rituals that follow, ‘There are many emotional dimensions to ritual’4. In this part of the interview Tracey explained about how she attended the waking of two of the victim’s bodies. Waking the body is a traditional ritual that occurs all over Ireland. It involves all of the surrounding community. The wake approaches death head on. The wake room is where the body is kept, usually in an open coffin, surrounded by candles and maybe flowers. Any family or friends who wish to come to the house do so to pray for the dead, it is also a great display of support for the grieving family. It helps many grieving family members as they have something to concentrate their grief on. People will stay up all night the body is never left alone. Outside the wake room win the rest of the house is where people will usually run around helping when thy can, women make gallons of tea and feed everyone. People can sit and think about the person they have lost in silence, or talk to many other people that knew them. Talking about the dead helps people to grieve for the dead. During my time researching this report, my partner’s cousin died. As an English girl I had never experienced a wake, which is common practice over here. I thought it was a good way of dealing with death and grief as there were always many chances to talk and reflect with others. Having the body in the house was also a positive thing as the family were not ready to say goodbye suddenly they wanted to look at him, remember him and pray for him, although they were praying for his soul to go to heaven (saying the rosary several times, led by the priest or leading family members) throughout the wake the body was of great importance also. When looking at other death rituals and grieving processes, the Dagura people in Africa have some thing similar to a wake. The women of the village are allowed to grieve first however this must be in silence. It is this way until the men have found a ‘sacred space’ in which they announce the death and invite the whole village to come and grieve. The men are forbidden to show any signs of grief until this ritual space is created. The journey of the soul is of great importance after death â€Å"The invoking of the spirits is partly designed to elicit enough grief from the mourners, to allow the dead person to move into the world of the ancestors. The Dagura believe that the soul’s journey into the next world is dependant in some ways upon the grief expressed by the mourners.† Tom Golden5. This does relate to the Catholic waking practice of saying the Rosary and other prayers to help the soul enter the kingdom of heaven, (the soul could be in a place called Purgatory where it would have to spend some time before moving on into Heaven, only saints go straight to Heaven). This gives both these groups of people a purpose for their grief. Grief is a state where one may not know what to do with themselves some may even go off the rails. Dagura people keep two women elders with the body at all times collecting the grief from the rest of the community around them that come to visit. This displays an example of coping behaviour within both of these societies. As both cultures appreciate the rebirth of the soul, one is left to think about thee relationship of the biological and the social collectivity. â€Å"Bloch and Parry hold a particular view of ritual, seeing it basically as a form of social control. One aspect of this is that society actively shapes the emotions of its m embers through ritual†6. The funerals of these two people were on different days, both had the Guard of honour before they reached the church. I have never experienced such a feeling of pure sadness amongst so many people in all my life. They were both very hard days. At both, the churches were so packed I had to stand outside. I could hear the service through the speakers outside, I could also hear horrible cries of agony from inside the church of close family. This was the most painful thing for me, openly hearing and seeing the physical grief of the people. Both bodies were buried in Omagh in the different graveyards of the different churches. Although it was the last goodbye to these two women it was only the start of the grieving process for their family and friends†. I asked what the communities did do then to help the families and what they did to display their sorrow to the rest of the watching world. â€Å"One week later at exactly the same time as the bomb had happened there was a memorial service in Omagh town. We stood there in complete silence as a mark of respect. Thousands of people came, including politicians from all the Northern Irish parties, the Irish Prime Minister, Tony Blair, Bill Clinton and the Northern Irish secretary at the time Mo Mowlam. Prayers were said, different leaders stood up and spoke about how evil and wrong the bombing was. It was comforting to have outside support at this time, however it was still too painful for some of the victims family members to attend, their own personal grief and suffering was still too hard to cope with at this time. The whole community supported the families of those directly affected, it really brought the whole community together as everyone in Omagh was grieving for someone they has lost, it was such a close community, everyone knows or knows of nearly everyone there. The police and the army were major helpers after the bomb erupted this brought the community closer as there had always been a lack of trust between the Catholic community and these two organisations. Catholics and Protestants of all denominations came together to rebuild Omagh as both sides were suffering greatly. 31 people died both Catholic and Protestant, we all mourned together†. My aim during this research was to find out how the community dealt with such a tragic event. It is apparent that there was a sense of mass grief, not just the grief of family and friends but also people from surrounding areas. Irish people place a big emphasis on family and community. The Omagh bombing brought the community of Omagh together in a collective disgust at what had happened as well as a collective grief. Memorial services were organised so the community could demonstrate their solidarity. Both interviewees explain about the continuous memorial services that occurred after the bombing. Everyone showed their solidarity and deep sadness at the services it even provoked visitors from around the world to come. â€Å"Sharing affects provide relief. Grief resolution through collective mourning / healing creates positive group identity. Commitment to community† Meline Ottenbacher7. There has also been a memorial garden created for anyone to come and reflect, pray, or just to be in a quiet place. Catherine Sheehy wrote about the importance of a place like the memorial garden in Omagh. Talking about the grief after September the 11th she states, â€Å"When loss is collective, grief requires public support. People need space to grieve and often create physical sites to recognise collective grief8. I wanted to try and find out if any blame for the disaster and loss of life was placed in Omagh. â€Å"Yes, there was blame. It was revealed that certain people within Omagh were involved in a terrorist organisation called, ’32 County Sovran’, a wing of the Real I.R.A. One man called Mackey was given a hard time by the rest of the town, as it was known that he was involved. The truth and justice is still to be revealed yet as the case is still in court, six years later. People blamed themselves for the members of their family dying, saying things like, ‘I should have gone into town myself now they wouldn’t be dead’.† Blame is an issue that would play on some people’s minds. Allowing themselves to figure out why it happened. Having someone of something to blame gives them something to focus their instant anger on. What about people in Omagh now how are they all this time later? â€Å"Some are emotionally scared for life. It is still hard to talk about in front of some people who took it very badly. I know people that still have to go to therapy and see councillors to cope with their grief. Even now the family and friends have yearly anniversaries for those that died and there is a group memorial service that the whole town attends yearly. Together the people of the town have created a memorial garden in Omagh to always remember the lives lost on that horrible day. It’s a quiet place where anyone can just go and sit and think and pray. People in Omagh will always remember as long as they live, some will always feel the pain. Something nobody else can understand if they did not go through this with us. It is completely different from when you watch it on the telly and think that will never be you. It really makes you realise your own mortality†. Whilst researching this case I spoke to Johanna Thompson, a barrister in Northern Ireland who has dealt with some of the Omagh bomb law suits. Many of those people that had survived the bombing suffered from Post Traumatic Stress. This would not allow them to sleep and would cause them to keep reliving the events. Many would feel a great sense of guilt that they were able to claim compensation when others had died. This would make them dumb down their injuries. â€Å"Many people have suffered a great psychological trauma, grief plays a large part in this. It could take a very long time for some of these people to go back to living anything nearly like their old lives†9. Conclusion Bloch and Parry stress the importance of the â€Å"Individual’s identification with society† and of the â€Å"relationship between the biological individual and the social collectivity†. They see ritual as a method of social control. However it seems to be that the ritual is a great demonstration of the emotion, and can indeed help people throughout the grieving process. Grief can be a very private thing however this does not always help those that are suffering. Having something to focus ones grief on can stop people from going into complete emotional turmoil. The community in Omagh strived to help everyone whose lives had been affected. They showed great solidarity and unity. It can be seen that sharing the pain can definitely provide some kind of relief. Dr Sheila Clark, from the University of Adelaide states that, â€Å"Without appropriate support, grief and trauma can lead to depression or lead to an increase in illness†. I have learnt a great deal about interview techniques. If I could improve on this piece of work I would have interviewed more people using different techniques. The triangulation that occurred during this research report was helpful. I would also like to thank my partner for working with me on this project I think that we came up with some good ideas together it was enjoyable. How to cite Love, Hate and Beyond. Emotions, Culture and Practice, Papers

Eminem rap god free essay sample

Ask, I was goanna go easy on you and not to hurt your feelings But Im only going to get this one chance Somethings wrong, I can feel it (Six minutes, Slim Shady, youre on) Just a feeling Ive got, like somethings about to happen, but I dont know what If that means, what I think it means, were in trouble, big trouble, And if he is as bananas as you say, Im not taking any chances You were Just what the doctor ordered Im beginning to feel like a Rap God, Rap God All my people from the front to the back nod, back nod Now who thinks their arms are long enough to slap box, slap box?They said I rap Like a robot, so call me Raptor But for me to rap like a computer must be in my genes I got a laptop in my back pocket My pencil go off when I half-sock It Got a fat knot from that rap profit Made a living and a killing off it Ever since 8111 Clinton was still In office With Monica Leninism feeling on his nut-sack Im an MAC still as honest But as rude and indecent as all hell syllables, chocoholic (Kill me all with) This slickest, gibbered, hobbled hip hop You dont really want get into a pissing match with this rapid rap Packing a Mac n the back of the Ac, pack backpack rap, yep, yakked-WAC The exact same time I attempt these lyrical acrobat stunts while Im practicing That Ill still be able to break a monotheistic table Over the back of a couple of factors and crack It In half Only realized it was ironic I was signed to Aftermath after the fact How could I not blow?All I do is drop F-bombs, feel my wrath of attack Rappers are having a rough time period, heres a Maximal Its actually disastrously bad For the wacko while Im masterfully constructing this masterpiece as Now who thinks their arms are long enough to slap box, slap box? Let me show you maintaining this sit anti that hard, that hard Everybody want the key and the secret to rap Immortality Like I have got Well, to be truthful the blueprints simply rage and youthful exuberance Everybody loves to root for a nuisance Hit the earth like an asteroid, did nothing but shoot for the moon since Macs get Cause I use it as a vehicle to bust a rhyme Now I lead a new school full of students Me? Im a product of Racism, Alkali Sabbath, OPAC N- -W.A, Cube, hey, Doc, Rene, Yell, Easy, thank you, they got Slim Inspired enough to one day grow up, blow up and be in a position To meet Run DIM and induct them into the monotheistic Rock n Roll Hall of Fame Even though I walk in the church and burst in a ball of flames Only Hall of Fame I be inducted in is the alcohol of fame On the wall of shame You fags think its all a game till I walk a flock of flames Off of planking, tell me what in the buck are you thinking? Little gay looking boy So gay I can barely say it with a straight face looking boy You witnessing a massacre Like you watching a church gathering take place looking boy Oh eve, that boys gay, thats all they say looking boy You get a thumbs up, pat on the back And a way to go from your label everyday looking b oy Hey, looking boy, what you say looking boy?I got a hell yeah from Drew looking boy Mamma work for everything I have Never ask nobody for sit, get auto my face looking boy Basically boy youre never goanna be capable To keep up with the same pace looking boy Cause Im beginning to feel like a Rap God, Rap God The way Im racing around the track, call me Mascara, Mascara Dale Reinhardt of the trailer park, the White Trash God Kneel before General God this planets Krypton, no Sugars, Sugars So you be Thro and Ill be Odin, you rodent, Im omnipotent Let off then Im reloading immediately with these bombs Im toting And I should not be woken Im the walking dead, but Im Just a talking head, a zombie floating But I got your mom deep thronging.